The author argues that in his version of Séneca's De providentia, as indeed in other of his versions, Canals does not show any evidence of having assimilated the ideological tenets of the Humanism and the Renaissance. On the contrary: for him classical sources are merely used as means to underline an orthodox and religious discourse.

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Published on 01/07/93
Accepted on 01/07/93
Submitted on 01/07/93

Volume 8, Issue 2, 1993
DOI: 10.7203/caplletra.15.7440
Licence: CC BY-NC-SA license

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